How to establish an Islamic environment at home?

To make the home a center of Islamic environment, first of all, punctuality in prayer and connection with the Holy Quran should be established. When entering and leaving the house, greeting with Salam and reciting the Sunnah supplications should be observed. Family members should treat each other with love, gentleness and good manners. Children should be taught Quran, Hadith, supplications and Islamic etiquettes. One should try to avoid backbiting, lying, abusive language and useless activities at home. In this way, the home can become a model of a peaceful and religious environment.

*2. System of punctuality in prayer in domestic life*

Prayer is an important obligation of religion, so there should be a regular system of observing prayer times at home. At the time of every prayer, work should be stopped and preparation for prayer should be made. To remember prayer times at home, an arrangement for Adhan or a suitable reminder can be made. Children should be made habitual of praying with love and wisdom. Women should also try to offer their prayers on time and the importance of prayer should be kept prominent in the home environment.

*3. Ways to strengthen connection with the Quran at home*

For a strong connection with the Holy Quran, there should be a fixed time for daily recitation. Family members should recite the Quran according to their ability and also try to understand its translation and meaning. Children should be made to memorize small Surahs and be encouraged to act upon the teachings of the Quran. Sometimes, recitation of the Quran or listening to a religious discourse can also be arranged at home. Instead of limiting the Quran to just reading, its teachings should be implemented in life.

*4. Observing Sunnah supplications in daily life*

Sunnah supplications are a beautiful part of a Muslim's daily life. Supplications for eating, sleeping, waking up, entering the house, leaving the house, going to the washroom and other occasions should be memorized. The elders of the house should themselves observe the supplications so that children also learn by seeing them. If children are taught supplications with their meanings, they will develop more interest. In this way, daily routines can also become a means of worship and remembrance of Allah.

*5. Importance of spreading Salam at home*

Salam is a source of love, peace and brotherhood in Islamic society. When entering the house, one should greet family members with Salam and Salam should also be spread when meeting. Children should be made habitual of Salam from an early age. Giving Salam creates love in hearts and reduces arrogance and distance. If there is an environment of Salam at home, relationships among family members remain more pleasant and full of love.

*6. Patience and forgiveness in domestic disputes*

Sometimes differences arise in domestic life, but instead of increasing them, they should be resolved with wisdom. Speaking harsh words in anger can further aggravate the problem, so it is necessary to calm oneself first. The habit of forgiving each other's mistakes and overlooking them should be adopted. The problem should be solved at a suitable time through gentle conversation. Instead of making every matter a subject of argument, sometimes one should also work with silence and tolerance.

*7. Islamic ways to control anger*

Anger can prove to be harmful for a person, so it is necessary to control it. When angry, one should seek refuge in Allah, remain silent and should not continue the argument immediately. Performing ablution and changing one's state is also beneficial. One should not say harsh words or hurtful things to anyone in anger. The habit of forgiveness and overlooking keeps a person safe from many quarrels in domestic life.

*8. Practical way to avoid backbiting and tale-bearing at home*

Backbiting and tale-bearing can destroy the peace of the house. Therefore, one should avoid speaking ill of others at home. If someone starts backbiting, the topic of conversation should be changed or he should be gently stopped. Children should also be taught not to talk inappropriately about someone in his absence. Controlling one's tongue and protecting the honor and dignity of others is an important part of Islamic morals.

*9. Religious upbringing of children at home*

The religious upbringing of children is one of the important responsibilities of parents. They should be taught prayer, Quran, supplications, truthfulness, cleanliness, manners and good morals with love. Instead of just ordering children, showing oneself as a practical example is more effective. Their small good deeds should be encouraged and their mistakes should be corrected with wisdom. The environment of the home has a deep effect on the personality and religious thinking of children.

*10. Ways to make children habitual of prayer*

The importance of prayer should be explained to children in a loving and easy manner. Parents themselves should be punctual in prayer so that children learn by seeing them. Children should be reminded at prayer times and encouraged when they offer prayer. Instead of presenting prayer as a burden, it should be explained as a connection and love with Allah. Gradually, prayer will become part of their daily routine.

*11. Practical example of the Seerah of the Prophet (PBUH) at home*

The Seerah of the Messenger of Allah (PBUH) is the best example for us. At home, his good manners, mercy, patience, justice, forgiveness and good behavior with family should be made a topic of discussion. Children should be told incidents from the Seerah and practical lessons should be derived from them. For example, speaking gently, helping the needy and forgiving mistakes should be taught. In this way, the Seerah of the Prophet (PBUH) can become a practical part of domestic life and not just a subject of a book.

*12. Routine of studying Islamic books at home*

To increase religious knowledge, it is useful to make a regular routine of Islamic study at home. Authentic books related to Quran, Hadith, Seerah, Islamic morals and jurisprudential issues should be studied. Even if a little time is fixed regularly daily for study, it is beneficial. Children should also be provided with religious books according to their age. After studying, important points can be shared with family members.

*13. Gratitude for blessings in domestic life*

Allah Almighty has bestowed countless blessings upon man, so one should be grateful for them. Health, home, food, clothing, family and time are all blessings of Allah. Gratitude for a blessing is not just saying Alhamdulillah with the tongue, but also using it in the right way. Food, water and other things should not be wasted. A grateful person develops contentment and peace within himself.

*14. Trust and honesty in domestic matters*

Trust and honesty are also very important in domestic matters. No one's belongings should be used without permission and truthfulness should be adopted in the financial matters of the house. No one's personal secrets should be disclosed to others. If someone has given something as a trust, it should be kept safe and returned on time. Trustworthiness strengthens trust and love among family members.

*15. Moderation in household expenses and avoiding extravagance*

In household expenses, income and need should be kept in front. Instead of buying everything just for show or by imitating others, things should be bought according to need. Wastage of food, clothing, electricity, water and other things should be avoided. By making a budget and spending, unnecessary expenses can be reduced. By adopting moderation, financial discipline and peace is created in the house.

*16. Preventing wastage of water, food and other blessings*

Protecting the blessings bestowed by Allah is our responsibility. While using water, need should be kept in mind and the tap should not be left open. Only as much food should be taken in the plate as can be eaten. The remaining suitable food can be used in a safe way instead of wasting it. Children should also be trained from the beginning to value blessings and avoid extravagance.

*17. Islamic principles of hospitality at home*

In Islam, respect for guests and good behavior with them has been taught. When a guest comes home, he should be welcomed with good manners and served according to one's ability. While presenting food or drink for the guest, one should avoid formality and show-off. The honor of the guest should be taken care of and his private matters should not be mentioned in front of others.

*18. Rights of neighbors and practical good behavior*

Good behavior with neighbors is an important part of Islamic teachings. A neighbor should not be harmed by one's tongue, hand or any other act. He should be helped when needed and his well-being should be inquired about in case of illness or calamity. On happy occasions, happiness should be shared in a suitable manner. One should also avoid interfering and being curious about the neighbor's private matters.

*19. Maintaining ties of kinship*

Maintaining relations with relatives is called Silat-ur-Rahmi. Inquiring about them, helping them when needed and participating in their happiness and sorrow is a part of it. If there is resentment with a relative, one should try to reconcile. The relationship can be maintained through phone, message or meeting. Silat-ur-Rahmi increases love and mutual cooperation in the family.

*20. Service to parents and household responsibilities*

One should behave with parents with respect, love and gentleness. Helping them in their legitimate needs and listening to them attentively is part of good behavior. Cooperating in household chores according to one's ability also becomes a source of comfort for parents. One should pray for them and avoid hurting their feelings.

*21. Visiting the sick and etiquettes of nursing at home*

While visiting a sick person, his condition and comfort should be taken care of. He should be spoken to gently, given courage and prayed for. During illness, unnecessary questions or disturbing conversations should be avoided. All family members should cooperate in fulfilling the needs of the sick person at home and giving him suitable rest.

*22. Islamic attitude of family members at the time of death and calamity*

At the time of calamity and death, a person should have patience and trust in Allah. Family members should console each other and pray for the deceased and for forgiveness. Such things should be avoided which are against Shariah or increase grief further. At the time of calamity, help should be sought from Allah through prayer, supplication and patience.

*23. Celebrating happy occasions in an Islamic way*

Islam does not forbid celebrating legitimate happy occasions, but in expressing happiness, Shariah limits and morals should be taken care of. Extravagance, show-off and acts that cause trouble to others should be avoided. It is a good deed to thank Allah and share happiness with others. Taking care of the needy on happy occasions is also a source of goodness.

*24. Religious environment of the home in Ramadan*

In the month of Ramadan, the environment of the home should be made conducive to worship and good deeds. Fasting, prayer, recitation of the Quran, remembrance, supplication and charity should be observed. Family members should cooperate with each other in good deeds. Extravagance should be avoided in Iftar and Suhoor and the needy should also be taken care of. Efforts should be made to continue good routines even after Ramadan.

*25. Islamic etiquettes of the day of Eid*

On the day of Eid, cleanliness, purity and good clothes should be arranged. Preparation for Eid prayer should be made and thanks should be given to Allah. Family, relatives and friends should be congratulated and others should also be included in the happiness. On the occasion of Eid, extravagance, show-off and unnecessary expenses should be avoided.

*26. Sunnah acts to be done at home on Friday*

On Friday, cleanliness and purity should be observed and bath should be taken according to ability. Recitation of Darood Sharif, supplication and remembrance should be arranged. Recitation of Surah Al-Kahf is also counted among the well-known acts of Friday. Family members should be taught about the virtue of Friday and the Sunnah acts of this day.

*27. Distinction between Halal and Haram at home*

A Muslim should take care of Halal and Haram in his food, clothing, income and dealings. When buying food and drink, one should be sure of their being Halal. In financial matters, deception, lying and illegal methods should be avoided. Children should also be made to understand the importance of Halal sustenance because Halal earning affects the religious environment of the house.

*28. Islamic etiquettes at the dining table*

Before eating, the name of Allah should be taken and after eating, thanks should be given. It has been taught to eat with the right hand and from in front of oneself. Fault should not be found in food and more food than needed should not be taken in the plate. Instead of wasting food, the blessing should be valued. Family members should sit together and eat with love and respect.

*29. Shariah etiquettes in dress and adornment*

Dress should be pure, modest and according to Shariah principles. Cleanliness and neatness should be taken care of in dress and moderation should be adopted in adornment. One should avoid extravagance by imitating others. Dress is also an expression of a person's personality and modesty, so it is necessary to take care of Islamic etiquettes in it.

*30. Observing veil and privacy at home*

The personal life and private matters of every individual at home should be respected. Before entering someone's room or personal space, suitable permission should be taken. One should avoid looking at others' mobile, messages or personal belongings without permission. Private matters of the house should not be told outside. This maintains trust and peace among family members.

*31. Islamic etiquettes of mobile and social media use*

Mobile and social media should be used for need and benefit. False news, backbiting, immodesty, mocking others and spreading unnecessary content should be avoided. No one's picture, video or personal information should be shared without his permission. Prayer, education, household rights and necessary responsibilities should not be affected due to mobile.

*32. Value of time and wastage of time at home*

Time is a very great blessing of Allah. Suitable time should be fixed for household work, prayer, recitation, education, family and rest. Precious time should not be wasted in unnecessary mobile use and useless talk. Time can be used in a better way by making a list of daily tasks.

*33. Routine of morning and evening Adhkar at home*

Morning and evening Sunnah Adhkar keep a person connected with the remembrance of Allah. A routine of reciting Adhkar in the morning and evening should be made at home. Parents should make children memorize easy Adhkar and also explain their meanings. Along with Adhkar, a routine of Quran recitation and supplication can also be kept. Consistently, this routine strengthens the religious environment of the home.

*34. Developing the habit of charity at home*

Charity creates sympathy for others in a person. Family members should help the needy according to their ability. Children can also be made habitual of giving a suitable thing from their belongings to a needy person. Charity is not only with wealth but can also be done through many good deeds. In this way, an environment of generosity and goodwill is created at home.

*35. Cooperation in household chores and good manners*

All members of the household should help each other in work according to their ability. Instead of considering household work as the responsibility of only one individual, there should be a spirit of mutual cooperation. While working, instead of taunts, complaints and harsh tone, gentleness should be adopted. With cooperation, work also becomes easier and love among family members also increases.

*36. Protection of household secrets and private matters*

Personal matters of the house, financial matters, family problems and weaknesses of any individual should not be mentioned unnecessarily in front of others. A private matter told by someone should be considered a trust. Caution should also be exercised in sharing every matter of the house on social media. Protecting secrets is a sign of trust and good morals.

*37. Practical example of good morals in front of children*

Children learn a lot from the behavior of their parents and elders of the house. If parents speak the truth, are punctual in prayer, speak gently and respect others, then children also try to adopt these habits. Instead of just advising, acting oneself is more effective upbringing. Anger, abusive language and lying should be avoided as much as possible in front of children.

*38. Establishing an environment free from lying at home*

Truthfulness should be made the basic principle at home. Children should be given the confidence that they can tell the truth even about their mistake, so that they do not resort to lying. Parents themselves should also adopt truthfulness in promises and conversation. Lying, deception and misrepresentation destroy trust among family members, while truthfulness increases trust and love.

*39. Protection of tongue and gentle conversation*

The tongue has a great effect on a person's morals and character. The habit of soft, polite and loving conversation should be developed at home. Abusive language, backbiting, tale-bearing, lying and taunts should be avoided. Even in anger, such words should not be spoken that break someone's heart. Good conversation creates love and peace at home.

*40. Islamic principles for making the home a center of peace*

To make the home a center of peace, prayer, Quran, remembrance, supplication, love, respect, patience and good morals should be made part of life. Family members should take care of each other's rights and adopt the habit of forgiving small mistakes. Differences should be resolved with wisdom and gentle conversation instead of shouting. Backbiting, lying, abusive language and oppression should be avoided at home. When family members become a source of mercy, cooperation and peace for each other, then the home can become a true center of peace in the real sense.